2010 - "Lands of Enchantment"

2010
January 1, 2010

“The MacArthur Spellbook”

- Peter connects with Elisha MacArthur and is offered sanctuary in an adobe home while traveling toward Santa Fe (“Land of Enchantment”). - Peter reads a golden violin symbol on the front door as a totem of music/story and sees the household as bardic kin. - Peter encounters a book about universal laws (“Why your life is the way it is and what you can do to change it”), reinforcing the Quest’s focus. - Elisha shares that their grandfather, Bruce MacArthur, wrote a book on universal laws and manifestation, which Peter treats as a “spellbook.” - Peter wonders why Scottish/bardic lineages keep appearing in their path and interprets it as deliberate weaving. - Peter receives divinatory guidance connected to Vedic/Ayurvedic inquiry (including a line: “The Goddess will be your teacher”). - Peter performs an elemental balancing ritual: gathering the four elements in awareness, writing distortions onto paper, and burying it. - The page includes repetition of sections, reinforcing the sanctuary + spellbook discovery as the core events. - A character line names Elisha and North, anchoring companionship and support.
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March 17, 2010

“Temple of Dance”

- Peter is led to a modern “temple of dance” event titled “Invading the Heart.” - Peter describes seeking grounding and sacred presence through movement and dance. - Peter encounters a community associated with “Pomegranate” and a priestess figure, Myra Krein. - Peter experiences the event as high-intensity and emotionally potent (“the pulse is so strong here”). - Peter photographs dancers and describes the photographic process as mystical—tracking light, timing, and energy. - Peter frames Myra as holding ritual space for women’s expression, emphasizing priestess archetype. - The chapter ends with a brief characters list naming Bonny Moss and Myra Krein.
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April 13, 2010

“The Mythica Glyph”

- In 2010, while living near a dance studio in Santa Fe, Peter encounters the image that becomes the Into the Mythica brand glyph. - Peter is working intensively on the Mythica project, organizing photos and trying to gain consistent “access” and coherence. - Peter develops an idea to map the Path through elemental lenses, building on “laws of reflection” confirmed in Scotland. - Peter visits a comic shop as a ritual “tithe,” using story-lore as mana for the work. - Bonny Moss introduces Peter to the concept of hiring a designer; Peter meets Richard Muller (3232designs). - Peter communicates a core design brief: pages turning into leaves (story returning to nature) as the Mythica glyph. - Peter also envisions a compass-based navigation tool for tracking the subtle path (a golden-compass-like scrying device). - Peter describes the designer’s delivery as impressive and treats design/programming as real magic. - Peter sends Richard a copy of the Time Bandits map as a gift and reference. - Peter reaches out to J.H. Williams III (Promethea) with an ambitious “Promethea Gambit” idea but it does not manifest. - A character list anchors Bonny, Richard, Myra, and J.H. Williams as part of this phase.
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June 13, 2010

“Path of the Bear”

- Peter notices signs it’s time to leave Santa Fe (“Akashic Alley”), including dust irritating North’s eyes. - Peter believes local vendors treat North as a deity and repeatedly give him free meat, which Peter reads as tribute. - Peter encounters “Clan Tynker” and recognizes them as circus allies previously seen during earlier Valhalla/Pennsic-era events. - Peter expresses joy at re-encountering familiar tribes while continuing to document the Quest with photos. - Peter and North travel northwest, camping in mountains away from cities and continuing misogi water-cleansing practices. - Peter describes finding pristine pools and invoking elements before entering the cold water. - Peter includes several road-and-camp vignettes (return to Red Rocks; finding good mead as a “proof” of magic). - Peter camps by the Yuba River and is visited by Patience Yanderling; they reminisce about the Scotland Faerie Roads trip. - The chapter closes with a character list naming Jim Mattos, Patience Yanderling, and North.
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July 16, 2010

“Truth & Glamour”

- Peter arrives at a masquerade-style convergence in Los Angeles, framed as a crossroads of mythic “pantheons.” - He observes costumed archetypes and “avatars” moving through the venue and describes the atmosphere as a neutral territory where different worlds overlap. - A repeated image of following a leprechaun through a labyrinth emphasizes pursuit, disorientation, and the elusiveness of what he is trying to catch. - The chapter is primarily observational, built from impressions and a sequence of photos rather than a linear plot. - Key people named as present are Aryiel Hartman, Regan Remy, and Shawn Strider.
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July 22, 2010

“The Promethea Inception”

- Peter watches the film Inception and treats it as a signal that the culture is ready for a deeper layer of Mythica. - He defines the “Promethea Inception” as using story and embodiment to heal and transform consciousness. - He frames Inception as one expression of a broader collective psychological atmosphere rather than a singular cause. - He connects the movie’s dream/subconscious premise to his emerging ideas about how beliefs shape reality. - He positions this as groundwork for the self-development movement’s focus on clearing limiting subconscious patterns.
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July 26, 2010

“Magic in the Masonry”

- No body content — seed chapter
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July 30, 2010

“Friends of the Faeries”

- Peter returns to Faerieworlds in Cascadia and describes the event as an annual gathering of “tribes.” - The chapter moves through the opening ceremony and the sense of community/fellowship on site. - He emphasizes the experience of “embodied myth,” where people actively perform and inhabit archetypal identities. - Peter wanders the grounds and the faerie market, using the environment to orient himself in the larger Mythica map. - He notes the feeling of summer, brightness, and the event’s role as one of his favorite realms. - A list of friends/figures present is included (e.g., Alexander Perrelet, Ingrid Edstrom, Jeff Behrends, Hjeron O’Sidhe, Malakai Schindel, Valkyrja JS).
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August 13, 2010

“Realms of the Beloved”

- Peter attends Beloved for the first time and frames it as an intentional festival tied to emergent “avatars” and a New Earth ethos. - He describes arriving into a field of devotion, gentleness, and communal spiritual intensity. - The chapter sequences through different scenes (dance, gatherings by the river, meetings with people) supported by photos. - He repeatedly notes sensing “subtle energies” moving through the space and the feeling of a pantheon of people devoted to presence. - The episode includes named participants, including Alexander Perrelet, Eric Nez, Hjeron O’Sidhe, Jesse Wynden, and members of the McLain family.
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August 18, 2010

“Livingwell”

- After Beloved, Peter drives along the Oregon coast with plans to retrieve North from the kennels near Seattle. - In Florence, he is pulled to the Alpha-Bit Cafe, where he finds the book Maps of the Imagination: The Writer as Cartographer and reads it as a direct synchronicity. - He speaks with a young woman he reads as “elf-like,” tells her about North and his quest, and is directed toward a nearby forest place. - He is brought to Livingwell/Alpha Farm, a long-running communal/work-trade house, and camps there overnight. - The next morning he sees a flyer for a “Nature Spirit Sanctuary” festival and recognizes it as the resonance he was actually seeking. - He later visits the sanctuary with Mark McNutt and others, learning their mapped altars/sacred gridwork and feeling it as proof of his “law of reflection” thesis. - The chapter ends with a claim that Livingwell becomes a long-term lesson-field, including future themes of trust, sexuality, and right action, and includes a seer/divination scene.
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September 7, 2010

“Singing Alive”

- Peter chooses not to go to Blackrock and instead attends a gathering called Singing Alive as a deliberate shift in elemental focus. - He frames the choice as moving away from “fire” territory and toward communities he associates with earth and water. - The chapter is mostly photographic, showing meals, people, and scenes from the event. - It presents the gathering as another node in the Cascadia fae/pagan network. - A list of attendees/figures is included (e.g., Baruch Brad Roter, Fern DeFay, Mark and Marygold McNutt, Tre Arrow, Veronica Fernmoss, Victory).
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September 22, 2010

“The Ancient Ways”

- Peter returns to the Yuba River and describes it as a place that renews his sense of purpose and mythic momentum. - He reflects on the river’s inspiration and the feeling of being on an important quest while also documenting it. - The chapter includes photos of the river and the landscape. - He attends a ritual led by Evon Eisenberg, a former classmate from the Academy of the Ancient Arts. - He notes sensing the deva/energies of Tahoe through the ritual context.
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October 20, 2010

“The Fairy Seer”

- Peter continues traveling through Cascadia with Fern DeFay as a guide into a particular fae community. - He attends a gathering featuring Orion Foxwood, presented as a “seer of fairy.” - The page is primarily images from the event rather than detailed narration. - The chapter frames the meeting as a continuation of Peter’s move into earth-and-water oriented circles. - The cast list includes Fern DeFay and Orion Foxwood, along with other named people.
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November 4, 2010

“Autumn Dragons”

- Peter meets Ciardha Vomalitez and is introduced to their breathwork/“serumnynjitsu” approach as a dragon-associated practice. - A later section (dated Nov 10) shifts to the Ashland Shire where Peter continues following synchronicity and “avatars of Avalon.” - He describes Tor Webster (Jormungander) and Noah McLain arriving in the same place as an inevitable convergence of story-lines. - The group meets at the Faery Pools; North is present and the moment is framed as calm, autumnal companionship. - Peter receives a token/message reading “Stories are Gifts to Share,” which he takes as support for his path. - The chapter reads as two linked encounters that both reinforce the “dragon” thread and the social web of the quest.
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November 15, 2010

“Conjuror Way”

- Peter seeks to learn more about Orion Foxwood and follows an invitation or lead connected to that circle. - The journey takes him to New Orleans, which he frames as a strange, magical city with a strong relationship to the dead. - He describes the city’s atmosphere and streets as charged, like an “underwater” realm beneath the sea level. - Orion speaks about the tradition/style of conjuring and connects it to his childhood landscape and relationship to the otherworld. - The chapter moves through impressions of the city (streets, music, libraries) supported by photos. - The named characters present are Fatima Alexandra and Orion Foxwood.
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November 23, 2010

“Silver in Winter”

- The chapter opens with imagery and placeholder text, then shifts into a concrete scene of cold hardship. - Peter describes being on a ship that is not insulated for winter and struggling to stay warm. - He sleeps fully clothed, bundled in blankets, relying on North’s body heat for warmth. - The episode is minimal in plot and mostly sets a physical/emotional atmosphere of endurance in winter conditions.
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April 26, 2011

“Hands of Light”

- No body content — seed chapter
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“Makers of Myth”

No body content — seed chapter
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